A cikin shekarun da suka biyo bayan 1815, tsoron rashin tsoratarwa sun hana mutane da yawa masu sassaucin ra’ayi karkashin kasa. Asiri na yau da kullun sun samo asali a cikin jihohi da yawa don horar da juyin juya halin juyin juya hali da yada ra’ayoyinsu. Don zama juyin juya hali a wannan lokacin yana nufin sadaukarwa na yi adawa da siffofin da suka kafa abubuwan da aka kafa bayan wajan ‘yanci da’ yanci da ‘yanci. Yawancin waɗannan masu juyin juya hali sun kuma ganin wani ɓangare na wannan gwagwarmaya na wannan gwagwarmaya don ‘yanci.
Daya irin wannan mutumin shi ne Giusepping na Italiya Mazzini. An haife shi a Genoa a cikin 1807, ya zama memba na al’adar carbonari. A matsayin saurayi na 24, an aiko shi zuwa zaman lafiya a shekara ta 1831 don yunƙurin juyin juya halin a Liguria. Daga baya aka kafa ƙungiyoyin jama’a biyu na ƙarƙashin ƙasa, to, matasa Italiya a cikin Berne, matasa masu kama da juna, Faransa, jihohin Jamusawa. Mazzin ya yi imani cewa Allah yana da n’sedbani al’umman da zai zama raka’o’in dabi’un mutane. Don haka Italiya ba za ta ci gaba da zama abin da ake yi na ƙananan jihohi da mulkoki ba. Dole ne a ƙirƙira shi cikin jamhuriya da aka buɗe a cikin Allation Allancey na kasashe. Wannan haɗin kai kadai zai iya zama tushen ‘yanci Italiyanci. Biyo bayan tsarinsa, an kafa jerin abubuwan sirri a Jamus, Faransa, Switzerland da Poland. Hadin gwiwar Mazzinless na Mazzin bai yi adawa da Jamhuriyar Demokradiyya ba da tsoro. Metternerich ya bayyana shi a matsayin ‘mafi hasashe maƙiyi na odar zamantakewarmu’.
Language: Hausa