Lapho uhulumeni wamakoloni ehlongoza ukuthi abeke izingxenye ezimbili kwezintathu zehlathi ngo-1905, futhi ayeke ukuguqukela kokutshala, ukuzingela nokuqoqwa kwemikhiqizo yehlathi, abantu baseBastar babekhathazeke kakhulu. Eminye imizana yavunyelwa ukuba ihlale emahlathini agciniwe ngalesi simo sokuthi isebenze mahhala emnyangweni wezamahlathi ekusikeni nasekuthuthani izihlahla nokuvikela amahlathi kusuka kumlilo. Kamuva, laba baziwa ngokuthi ‘amadolobhana amahlathi’. Abantu bakwamanye amadolobhana bathuthelwa ngaphandle kwanoma yisiphi isaziso noma isinxephezelo. Isikhathi eside. Ngakho-ke abantu bendawo bebelokhu behlushwa intela ekhuphukile kanye nezidingo ezivame ukufunwa kwezidingo zamahhala nezimpahla yizikhulu zamakoloni. Kwabe sekufika indlala embi, ngo-1899-1900: Futhi ngo-1907-1908. Ukubhuka kwaba ngotshani bokugcina.
Abantu baqala ukuqoqa futhi baxoxe ngalezi zinkinga emikhakheni yazo yasekhaya, e-Bazaars nasemikhosini noma emicimbini noma abapristi bamadolobhana ambalwa. Lesi sinyathelo sathathwa yi-Dhurwas ye-Kangeron Fored, lapho ukubekwa kuqala kwenzeka khona, yize kwakungekho mholi oyedwa, abantu abaningi bakhuluma ngoGunda Drur, esuka edolobhaneni laseNeth Anar, njengomuntu obalulekile ekunyakazeni. Ngo-1910, amagatsha e-mange, inhlama yomhlaba, ama-chillies nemicibisholo, yaqala ukujikeleza phakathi kwamadolobhana. Empeleni le bekuyimiyalezo ecela izakhamizi zivukele abaseBrithani. Yonke imizana inikele ngokuthile ezisebenzini zokuvukela. Kuphangwa ama-bazaars, izindlu zezikhulu nabahwebi, izikole neziteshi zamaphoyisa zaziseBum futhi ziphangwa, futhi okusatshalaliswa. Iningi lalabo abahlaselwa ngandlela thile lihlotshaniswa nombuso wamakoloni nemithetho yalo ecindezelayo. UWilliam Ward, isithunywa sevangeli owabona izehlakalo, e: Kuzo zonke izinkomba zafika zigibele eJagdalpur, amaphoyisa, izigameko, ama-peons amahlathi, ama-tchoolmasters kanye nabafuduki.
Umthombo e
‘UBhondia waqoqa amadoda angama-400, wanikela ngezimbuzi eziningi waqala ukunqamula ama-Dewan okwakulindeleke ukuthi abuyele ekuhlazimeni kwe-bijapur. Lesi sixuku siqale ngomhlaka 10 February, sashisa isikole saseMareala, iposi yamaphoyisa, imigqa kanye nephawundi eKeslur nasesikoleni eTokapal (Rajur), sabamba inhloko-ke Amaphoyisa ayethunyelwe ukuzophelezela ama-dewan amlethe. Isixuku asizange sibe nogada ngokungathi sína unogada kodwa sibashaye ngezikhali zabo futhi bazivumele zihambe. Enye iqembu labavukeli ngaphansi kukaBhondia Majhi baye eMfuleni iKoer ukuvimba le ndima lapho uma kwenzeka uDewan eshiye umgwaqo omkhulu. Abanye baqhubeka ne-dilmilli ukumisa umgwaqo omkhulu kusuka ku-bijapur. UBuddhu Majhe noHarchand Naik bahola umzimba omkhulu. ‘ Incwadi evela kuDe Brett, i-ejenti yezepolitiki, i-Chhattisgarh Feudatory States to Commissioner, Chhattisgarh Division, 23 Juni 1910. Source F
Abadala abahlala eBastar balandisa indaba yale mpi ababeyizwile kubazali bayo:
UPodiyami Ganga weKankapal watshelwa nguyise uPodiyami Tokeli ukuthi:
‘IBrithani yeza yaqala ukuthatha umhlaba. URaja akazange anake izinto ezenzeka ngakuye, ngakho-ke ukubona lelo zwe lathathwa, abasekeli bakhe babutha abantu. Kuqale impi. Abasekeli bakhe abaqinile bafa kanti abanye bashaywa. Ubaba, uPodiyali Tokell wahlushwa imivimbo eminingi, kodwa waphunyuka wasinda. Kwakuyinhlangano yokuqeda iBrithani. AbaseBrithani babevame ukubopha amahhashi bawadonsele. Kuwo wonke amadolobhana amabili noma abathathu baye eJagdalpur: Gargideva noMickola waseChidpal, dole kanye ne-Adrabundi yamaManiniras, Vadapandu laseBaleras, u-Uga wePalem nabanye abaningi. “
Ngokufanayo, uChendru, umdala ovela edolobhaneni laseNandrasa, uthe:
“Ngasohlangothini lwabantu, babengabadala abakhulu – uSoyekal Dhurwa wasePhalem, noPandwal Majhi. Abantu abavela kuwo wonke amakhampasi bamisa abantu nge-Flash. UGunda Dhur wayezungeza Amandla futhi wandiza. Kepha lenziwa yini labo abanemicibisholo? Impi yenzeka ebusuku. Abantu basondelana. Bonke labo abahlala bephila (babantu), ngandlela thile wathola indlela eya ekhaya emadolobhaneni awo. ‘
AmaBrithani athumela amabutho ukucindezela ukuvukela. Abaholi be-adivasi bazamile ukuxoxa, kepha amaBritish azungeza amakamu awo futhi axosha. Ngemuva kwalokho badabula imizana egcwele futhi bajezisa labo ababeye bahlanganyela ekuvukeleni. Amadolobhana amaningi ashiywe njengoba abantu bebalekela emahlathini. Kuthathe izinyanga ezintathu (ngoFebhuwari – Meyi) ngeBritish ukuthola kabusha ukulawula. Kodwa-ke, abakaze bakwazile ukuthwebula i-Gunda DRUR. Ngokunqoba okukhulu kwabavukeli, umsebenzi wokubhukelwa umiswe okwesikhashana, futhi indawo izogcinwa yancishiswa yaba yingxenye yalokho obekuhleliwe ngaphambi kuka-1910.
Indaba yamahlathi nabantu baseBastar ayipheli lapho. Ngemuva kokuzimela, umkhuba ofanayo wokugcina abantu baphume emahlathini futhi bawagcinela ukusetshenziswa kwezimboni kwaqhubeka. Ngawo-1970s, iBhange Lomhlaba lihlongoza ukuthi amahektha angama-4,600 e-Natural Sal Forest kufanele athathelwe indawo ngophahla olushisayo ukuhlinzeka nge-pulp embonini yamaphepha. Kungemva nje kokubhikisha okwenziwa yindawo yezemvelo iphrojekthi eyamiswa yiphrojekthi.
Manje ake siye kwenye ingxenye ye-Asia, Indonesia, futhi sibone ukuthi kwenzekani lapho ngasikhathi sinye.
Language: Zulu