Lokacin daga 1793 zuwa 1794 ana kiransa da mulkin ta’addanci. Robespierre bi da manufar mai tsanani da horo. Duk waɗanda ya gani a matsayinta ‘makiyin Jamhuriyar – Tsohon Manyan jam’iyyunsa, sun kama su kuma ya daure ta hanyar ta’addanci . Idan kotun suka same su ‘masu laifi’ sun kasance da guallu. Gickotine shine na’urar wacce ta ƙunshi sanduna biyu da kuma ruwa wanda yake fille kansa. An sanya shi bayan da Gillotin wanda ya ƙirƙira shi. Gwamnatin Robespierre ta doke dokokin Robespierp sanya a cikin matsakaicin rufin kan albashi da kuma kyaututtuka. Nama da burodi da aka saba. An tilasta musu izgili don jigilar hatsinsu ga biranen kuma sayar da shi a farashin da gwamnati gwamnati ta kafa. Amfani da farin farin gari mai tsada. Dukkanin ‘yan ƙasa sun ci abinci don cin zafin d’Egalite (daidaitaccen abinci), burodin da aka yi da dukan rabin. An kuma nemi ma’aunin daidaituwa kodayake siffofin speck da adireshin. Madadin da gargajiya na gargajiya (Sir) da Madame (Madam) Duk farare da mata sun kasance tare da Citoyenne (Citoyenne (ɗan ƙasa). An rufe majami’u kuma gininsu ya canza cikin barikin ko ofisoshi. Robescierre bin manufofinsa don haka ma magoya bayansa suka fara neman matsakaici. A ƙarshe Kotu ne ya yanke masa hukunci a ranar 1794, kuma a ranar gobe da aka aika masa a ranar gobe da aka tura shi da aikin guillotine kwatanta ra’ayoyin Desmouls da Robespierre. Ta yaya kowane mutum ya fahimci amfani da ƙarfin jihar? Abin da kashi na Robespierre yana nufin ‘yakin’ yanci daga zalunci ‘? Ta yaya za a sami Desmoulolin da ‘yanci? Koma sau ɗaya don tushen C. Waɗanne dokokin kundin tsarin mulki suke akan haƙƙin mutane na mutane suka kwanta? Tattauna ra’ayinku game da batun a aji. Menene ‘yanci? Ra’ayoyi biyu na rikice-rikice: Jaridar dan jaridar Jam’iyyar Jam’iyyar Jam’iyyar Jarida ta juya ga mai zuwa, a lokacin sarautar ‘yanci ya yi imani da wani yaro, wanda ke bukatar a yi horo ta hanyar kaiwa balaga. Quite sabanin haka. ‘Yanci yana farin ciki, dalili, daidaici, adalci, gaskiya ne, adalci, da gaskiya ne, adalci, yana son gama maƙiyanku ta hanyar cutar da su. Shin wani ya ji labarin wani abu mafi hankali? Shin zai yuwu kawo mutum ɗaya zuwa ga sikeli ba tare da yin ƙarin abokan gaba goma ba tsakanin dangantakarsa da abokai? ‘

A ranar 7 ga watan Fabrairu 1794, Robespierpierre ya yi wani yanki a taron, wanda jaridar ta dauke shi Loniteur a ciki. Ga wani cirewa daga gare shi:

‘Don kafa da kuma inganta dimokiradiyya, don cimma nasarar mulkin shari’ar mulkin mulki, don cimma nasarar’ yakin ‘yantar da zalunci a kan zaluncin …. Dole ne mu hallakar da magabcin Jamhuriyar a gida da waje, ko kuma za mu halaka. A lokacin juyin juya halin gwamnatin demokradiyya ta iya dogaro da ta’addanci. Tabuta ba ta zama ba face ce ta gaskiya, da sauri, mai tsananin rauni, mai lalacewa; … kuma ana amfani dashi don saduwa da mafi yawan bukatun gaggawa na Uama. Don kawar da abokan gaba na ‘yanci ta hanyar ta’addanci shine madaidaicin wanda ya kafa jamhuriyar.’

                                                                                                          Language: Hausa

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