Rahama ya yada lokacin da mutane suka fara yin imani cewa duk wani bangare ne, idan suka gano wasu hadin kai da suka ɗaure su tare. Amma ta yaya al’umma ta zama gaskiya a cikin zuciyar mutane? Ta yaya mutane na al’ummomi daban-daban, yankuna ko kungiyoyi na harshe suna haifar da ma’anar haɗin gwiwa?
Wannan ma’anar hadin kai ya fito ne ta hanyar kwarewar United yana fama da gwagwarmaya. Amma akwai wasu matakai daban-daban na al’adun da suka shafi wannan kishin kima suka kama tunanin mutane. Tarihi da almara, almara da waƙoƙi, kwafin kwafi da alamomi, duk sun taka rawa wajen yin kishin ƙasa.
Asalin al’umma, kamar yadda ka sani (duba babi na 1), galibi ana bincika shi ne a cikin adadi ko hoto. Wannan yana taimakawa ƙirƙirar hoto wanda mutane zasu iya gano al’umma. Ya kasance a karni na ashirin, tare da ci gaban kishin ƙasa, cewa asalin Indiya ta zo ne a duba tare da hoton Bharat Mata. Hoton da Bank of Chandra Chandra Chandpadhadhadhadyay. A cikin 1870s ya rubuta ‘Vande Mataraam’ a matsayin waƙar kungiyar mahaifiyar. Daga baya ya haɗa shi a cikin littafin Anandamath kuma ya fice a lokacin da Swadesh ya yi a Bengal. An koma da kungiyar Swadesh, Abaninfinshath Tagore ya zana sanannen hotonsa na Bhat Mata (duba siffa 12). A cikin wannan zanen Bharat Mata an nuna shi azaman tsarin assaceci; Tana cikin nutsuwa, wanda aka girka, allahntaka da ruhaniya. A cikin shekaru masu zuwa, hoton Bhat Mati ya sami siffofin daban-daban daban-daban, kamar yadda aka kewaya cikin fitattun kwafi, kuma zane-zane daban-daban sun fentin su (duba siffa 14). Jeka ga wannan mahaifiyar ta gani a matsayin shaidar mutum na kasar. Tunani na Shari’a kuma ya ci gaba ta hanyar motsi don farfad da tatsuniyar Indiya. A ƙarshen zamani-tara Indiya, ‘yan kishin kasa sun fara rikon talakawa ta kwarya sun jards kuma suka saukar da kauyuka don tara garuruwa da almara. Wadannan tatsuniyoyi, sun yi imani, sun ba da hoto na da al’adun gargajiya wadanda aka lalata da lalace ta sojojin waje. Yana da muhimmanci a kiyaye wannan al’adar da ke cikin wannan tsari ne domin gano asalin ƙasa da kuma dawo da girman girman kai a cikin abin da ya gabata. A Bengal, Rabindrahathath tagore da kansa ya fara tattara Ballad, murhun yara da tatsuniyoyi, suka jagoranci motsi don farkawar mutane. A Madras, Natesa Sastri ya buga babban adadin kashi huɗu na talakawa Tamill Tesless, almara na Kudancin India. Ya yi imani da cewa tatsuniyar ta ƙasa; A bayyane yake ‘bayyananniyar bayyananniyar tunanin mutane da halaye’.
Yayin da yunkuri na kasa ya ci gaba, shugabannin ‘yan tawaye sun kara da irin wannan gumakan da alamomin a cikin mutane da agaji da kuma nuna musu jin kasar nan. A lokacin da suka hau swarshi a Bengal, tutar tricolor (ja, kore da rawaya) an tsara shi. Yana da kewayon takwas da ke wakiltar larduna takwas na India, kuma wata masifa wata, wakiltar Hinus da Musulmi. By 1921, Gandhiji ya tsara tutar Swarai. Ya kasance mai trictor (ja, kore da fari) kuma yana da ƙwallon kafa a tsakiyar, wanda ke wakiltar Gandemin da zai iya taimakon kai. A ɗauke da tutar, yana riƙe da shi ta hannu, a cikin rayuwar aure ta zama alama ta banci.
Wata hanyar ƙirƙirar jin halin kishin kishin kasa ta kasance ta hanyar yin rikodin tarihi. A ƙarshen karni na sha tara na Indiyawa da yawa sun fara jin cewa ya tilasta wa tunanin girman kai a cikin kasar, dole ne a yi tunanin tarihin Indiya game da daban. Birtaniyya ta ga Indiyawan Indiyawan a matsayin baya da baya, m na kula da kansu. A martani, Indiyawan sun fara ganin abubuwan da suka gabata don gano manyan nasarorin India. Sun rubuta game da abubuwan da suka samu a zamanin da lokacin da Architens, Kimiyya da Commencs, Adalci da Falsafa, Dokarwa da Falsafa, Ciniki da Cinikin sunadarai. Tarihin Babban lokaci, a cikin ra’ayi, yana biye da su, lokacin da Indiya ke mulkin mallaka. Wadannan tarihin ‘yan kishin kasa sun bukaci masu karatu don yin alfahari da manyan nasarorin Indiya a baya da gwagwarmaya don canza yanayin rayuwa a karkashin mulkin Ingila.
Wadannan kokarin hada mutane ba tare da matsaloli ba. Lokacin da aka sami ɗaukaka shi ne mutumin Hindu, lokacin da aka sanya hotunan daga gumakan Hindu, to, mutanen sauran al’ummomi da aka bari sun bar waje.
Ƙarshe
Fushin da ke girma da gwamnatin mulkin mallaka na haka ne suka hada kungiyoyi da yawa da kuma azuzuwan Indiyawan a cikin gwagwarmaya na yau da kullun don ‘yanci a farkon karni na ashirin. Majalisar ta karkashin jagorancin Mahhatma Gandhi ta yi kokarin daukar korafi ta hanyar samun motsin rai don samun ‘yanci. Ta cikin irin wannan motsin da ke da ‘yan kasashe suka yi kokarin kafa hadin kan kasa. Amma kamar yadda muka gani, ƙungiyoyi daban-daban da azuzuwan da suka halarci a cikin waɗannan motsin da suka bambanta da sha’awar da tsammanin. Kamar yadda korafensu sun kasance masu yawa, ‘yanci daga Rawanin mulkin mallaka kuma yana nufin abubuwa daban-daban ga mutane daban-daban. Majalisar ta ci gaba da kokarin warware bambance-bambance, kuma ta tabbatar cewa bukatun rukuni daya bai raba wani ba. Wannan shi ne ainihin abin da ya sa haɗin kai a cikin motsi sau da yawa rushe. Matakan Majalisar Dinkin Duniya da kuma maganganun angari da rikici na kasa sun biyo bayan rikici tsakanin kungiyoyi.
A takaice dai, abin da ke fitowa al’umma al’umma ce da muryoyi da yawa suna son ‘yanci daga mulkin mallaka.
Language: Hausa