Gishirin Gishirin da kuma rashin biyayya da rashin biyayya da keta Maharma a Indiya

Mahatma Gandhi ya samu a gishirin mai ƙarfi wanda zai iya haɗa al’umma. Ranar 31 ga Janairu 1930, ya aika da wata wasika zuwa ga sojoji zuwa ga Volika Merwin ya nuna buƙatun goma sha ɗaya bukatar. Wasu daga cikin wadannan sun kasance masu amfani; Wasu kuma takamaiman buƙatu na azuzuwan daban-daban, daga Masana’antu zuwa gaji. Manufar ita ce sanya bukatun daukaka, saboda duk azuzuwan cikin al’ummar Indiya na iya gano tare da su kuma kowa zai iya haɗawa a cikin kamfen ɗin. Mafi yawan motsawa na duka shine buƙatar kawar da harajin gishiri. Gishiri ya kasance wani abu da mai arziki da matalauta iri ɗaya, kuma ɗayan mahimman abubuwa ne na abinci. Haraji a kan gishiri da gwamnati ta nuna rashin nasara, ya bayyana fafutukar zalunci na mulkin Ingila.

Harafin Mahatma Gandhi ya kasance, a hanya, wanda ya fi dacewa. Idan bukatun ba su cika da 11 Maris ba, harafin ya bayyana, Majalisa za ta harba wani bikin rashin biyayya. Irwin bai yarda da sasantawa ba. Don haka Mahatma Gandhi ta fara sanannen gishirin Maris tare da ƙarfe 78 na masu ba da agaji ta amintattu. Maris ya kasance mil 240, daga ashram ta Ashram a cikin sabarmati zuwa Sabarmati zuwa The Gadmati zuwa The Gujarati Turin Tekun Gjarati. Masu ba da agaji sun yi tafiya tsawon kwanaki 24, kimanin mil 10 a rana. Dubunnan suka ji Mahatma Gandhi duk inda ya tsaya, sai ya gaya musu cewa abin da yake nufi da Swiran ya ba da lada ta Burtaniya. A ranar 6 ga Afrilu ya isa Ddiddi, kuma yana karya dokar, kayan kera magudi da ruwan sanyi.

Wannan ya fara farkon rashin bin biyayya. Ta yaya wannan motsi ya bambanta da motsi na haɗin gwiwar? Mutane yanzu mutane ba su da damar yin hadin gwiwa tare da Biritaniya kamar yadda suka yi a shekarar 1921-22, har ma da warware dokokin mulkin mallaka. Dubun dubbai daban-daban na kasar ta karya dokar Gishirin, gishiri da aka samar da shi a gaban masana’antar gishiri. Kamar yadda motsi ya bazu, an ɗora kayan wuta, kuma shagunan giya. Manyan sojoji sun ƙi biyan kudaden shiga da harajin Chankidari, jami’ai na ƙauyen, kuma a yawancin gandun daji da ke tattare da guguwa don tattara katako da kuma shanu.

Dare da cigaban, gwamnatin mulkin mallaka ta fara daukar shugabannin taron daya bayan daya. Wannan ya haifar da rikice-rikicen tashin hankali a familoli da yawa. Lokacin da Abdul Ghafar Khan, almajiri almajiri na Maatma Gandhi, an kama mutane da yawa a titunan Peshawar, suna fuskantar motoci masu zaman lafiya da harbe-harben ‘yan sanda. An kashe mutane da yawa. Wata daya daga baya, lokacin da aka kama Mahatma Gandhi, ma’aikatan masana’antu a Shandhid ne, gine-ginen birni, Lawcourts da Tallace-Tallata da alama ce ta jirgin ƙasa. Wani gwamnatin tsoro ya amsa da manufar rashin tsoro. A cikin lumana satyagrahis a zaman hari, mata da yara aka doke, kuma kusan mutane 100,000 ne aka kama.

A cikin irin wannan halin da ake ciki, Mahatma Gandhi ya sake yanke shawarar kiran kungiyar kuma ya shiga taron tebur na zagaye na farko) a London a London a London a London a London a London a London a London a London a London a London a London a London a London a London a London A cikin Disamba 1931, Gandhiji ta je Landan don taron, amma tattaunawar ta lalace sai ya koma ba masunta. Komawa Indiya, ya gano cewa Gwamnatin ta fara sabon salo. Ghafar Khan da Jaweraarkal Nehru sun kasance dukkansu duka biyun, an ayyana Majalisa ta haram, an sanya wasu matakan don hana tarurruka, zanga-zangar da kauracewa. Tare da babban fargaba, Maathma Gandhi ya sake fasalin rashin bin biyayya da rikicin. A tsawon shekara guda, yunkuri ya ci gaba, amma da 1934 ya rasa lokacinta.

  Language: Hausa