Abasebenzi nabo babenokuqonda kwabo iMahatma Gandhi kunye nombono we-swaraj. Kubasebenzi bomishini kwiAssam, inkululeko ibithetha ilungelo lokuhamba ngokukhululekileyo ngaphakathi nangaphandle kokuvalelwa kwabo babefakwe apha, kwaye oko kwakuthetha ukugcinwa kunye nendawo kwilali eyayifikile. Phantsi kwesenzo sokufuduka i-1859, abasebenzi bemimandla ababengavunyelwa ukuba bashiye iigadi zeti ngaphandle kwemvume, kwaye eneneni babengakhange banikwe imvume. Xa besiva ngentshukumo engasebenziyo, amawaka abasebenzi abaphatha abasemagunyeni, bashiya amasimi, bashiya amasimi kwaye bagoduka. Babekholelwa ukuba uGanti u-Raj wayeyeza kwaye wonke umntu uza kunikwa umhlaba kwimizana yabo. Bona, nangona kunjalo, akazange afike apho besiya khona. Ilahlekile endleleni ngololiwe kunye nogwayimbo lwe-Steamer, babanjwa ngamapolisa kwaye babetha kakhulu.
Imibono yale ntshukumo ibingachazwanga yiNkqubo yeCongress. Bayitolikisela eli gama i-swaraj ngeendlela zabo, becinga ukuba lixesha lokuba bonke ukubandezeleka kwaye zonke iingxaki ziya kuba ngaphezulu. Ukanti, xa i-chattings yegama likaGantihiji kunye nokukhulisa amaTywazi afune ‘iSwatantity’, nabo babenxulumene noluphando lwe-India. Xa besenza igama likaMahatma Gandhi, okanye banxibelelanisa intshukumo yabo kuye yeCongress, babechaza intshukumo ehamba ngaphaya kwemida yendawo yabo.
Language: Xhosa